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After they had crossed the river, there was a country named Pe-t’oo,1 where Buddhism was very flourishing, and (the monks) studied both the mahayana and hinayana. When they saw their fellow-disciples from Ts’in passing along, they were moved with great pity and sympathy, and expressed themselves thus: “How is it that these men from a border-land should have learned to become monks,2 and come for the sake of our doctrines from such a distance in search of the Law of Buddha?” They supplied them with what they needed, and treated them in accordance with the rules of the Law.
1 Bhida. Eitel says, “The present Punjab;” i.e. it was a portion of that.
2 “To come forth from their families;” that is, to become celibates, and adopt the tonsure.
Rendered into HTML on Tue Oct 7 15:56:16 2003, by Steve Thomas for The University of Adelaide Library Electronic Texts Collection.
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